Paul begins with a vehement rejection of the notion that God’s grace gives us a license to sin. What shall we say, then? Shall we go on sinning, so that grace may increase? (1). By no means! (2a). But on what grounds can he be so categorical? At first sight, logic seems to be on the side of the antinomians, since the more we sin, the more opportunity God will have to display his grace. What counter-logic does the apostle propose? Because the first half of Romans 6 is such a tightly packed argument, it may be helpful to outline it in eight steps or stages.
1. We died
to sin. This is the foundation fact of Paul’s thesis. How can we live in what
we have died to (2)?
2. The way
in which we have died to sin is that our baptism united us with Christ in his
death (3).
3. Having
shared in Christ’s death, God wants us also to share in his resurrection life
(4–5).
4. Our
former self was crucified with Christ in order that we might be freed from
sin’s slavery (6–7).
5. Both the
death and the resurrection of Jesus were decisive events: he died to sin once
for all, but he lives continuously unto God (8–10).
6. We must
realize that we are now what Christ is, namely ‘dead to sin but alive to God’
(11).
7. Being
alive from death, we must offer our bodies to God as instruments of
righteousness (12–13).
8. Sin shall
not be our master, because our position has radically changed from being ‘under
law’ to being ‘under grace’. Grace does not encourage sin; it outlaws it (14).
Stott, J. R.
W. (2001). The message of Romans: God’s good news for the world (pp. 168–169).
InterVarsity Press.
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